Noémi Szécsi (née en 1976) est écrivaine et traductrice. Elle a reçu son diplôme de langues anglaise et finlandaise à Budapest et a étudié l’anthropologie culturelle à Helsinki. Elle a publié son premier roman Finno-Ugrian vampire en 2002, qui a ensuite été réimprimé en 2003 en raison de son succès. Le scénario tiré du roman a fait partie de la dernière sélection de l’atelier du Sundance Institute. En plus d’être un roman historique et une saga familiale, Kommunista Monte Cristo, publié en 2006, est aussi une interprétation artistique de l’histoire de l’idée communiste en Hongrie et fait suite à une recherche élaborée.
My great-grandfather set off for Vienna in 1919, on a day in late July. In his right hand he held a paper suitcase full of diadems, tiaras, clover-shaped earrings; in his left, a walking-stick. In his heart, dread. In his heart, love. Damp with sweat, his shirt clung to an athletic upper body; he would not have undone a single button, lest he reveal the upper parts of the letters of the word tattooed on his chest: ‘Gesamtkunstwerk’. ‘Gesamtkunstwerk’: all in long, slender, curving letters. Even the tattoo artist – a relatively well-read proletarian who had served for a decade on the British freight steamer Queen of Russia – had said that this was utter nonsense, grand art was over, even Klimt was dead, as he had read in Tolnai’s World News. But what could be done? My great-grandfather had seen it somewhere and liked it. By that stage of alcohol poisoning, it had seemed a provocative and sophisticated idea. It goes without saying that this occurred before the second glorious March, before alcohol prohibition struck, when an entire political party announced that Hungarian must fermentation was to be stopped. For sustained sobriety rather eroded the gleaming ideal. This notwithstanding, from here on my great-grandfather went around the place as if he had the name of a dead sweetheart burned into his skin. ‘He should have had it tattooed on his forehead,’ my father had often said with regret. ‘Then at least there would be a photo of it.’ For, sadly, no one from the family ever saw the tattoo: after 1919, my great-grandfather would not show himself even before the Lord without having at least a vest on. And on that July day he merely adjusted his tie – with one hand, as he didn’t dare put the paper suitcase down. He thought, at least I think he thought, that he was holding the cause of the proletarian revolution in his hand. The lost cause of the proletarian revolution, but no one would dare say that in the Soviet House as they measured out twenty kilos of earrings into the suitcase.